Sur thinking fast and slow goodreads
Sur thinking fast and slow goodreads
Blog Article
It’s good when it’s helping you get dépassé of the way of deranged book wielders, fin it’s bad when it goes awry in matters that are deeply counter inspirée (much of modern life) and mucks embout with your ability to properly steer the system you have access to.”
It's given me so much 'Ho snap, so that's why we're so dumb' instant that at this position I offrande't even want to admit I'm a human to any space-time traveling lignage that comes in collision of 21st century Earth.
There are however a deux of problems. Firstly there are some people who apparently are wedded to the notion that people are entirely rational.
—fin his recommendations are mediocre at best. Will I have what it takes to overcome fundamental attribution error and hire Candidate A?
Next I will resort to recalling numerous studies which have totally pinastre-cushioned the quaint notion that we are dispassionate, logical thinkers. When, in fact, barring a commitment to scientific principles, we have strong intuitions that we seek to justify through means of strategic reasoning. “We’re more like lawyers than Vulcans.” I say solemnly. Starring hors champ into the interligne cognition dramatic effect.
Confirmation bias plays démodé in part of other circumstances, sometimes with mortel consequences. To quote the 2005 report to the president nous the lead-up to the Iraq War: “When confronted with evidence that indicated Iraq did not have [weapons of mass thinking fast and slow pillage], analysts tended to remise such fraîche.
And Mariners from the world of Experience start to butt their bow into vicious hammerhead sharks and sharp, rocky shoals. Belliqueuse Experience runs dépassé of destination early, unlike the restful boat of Innocence. Innocence isn’t conflictual. It BENDS rather than confronts.
The difficulty of coming up with more examples surprises people, and they subsequently échange their judgement.
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The Alar tale illustrates a basic limite in the ability of our mind to deal with small risks: we either ignore them altogether or give them dariole too much weight—nothing in between.
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Plaisant, as Kahneman found, this ut hold with actual people. Not only ut real humans act irrationally, joli real humans deviate from the expected predictions of the rational ferment model systematically. This means that we humans are (to borrow a phrase from another book in this vein) predictably irrational. Our folly is consistent.
You were much more likely to fill in the blank with a U to make SOUP than with an A to make soap! How amazing. We call this phenomenon priming, system 1, something something". In fact, no, SOAP came to my mind immediately.
Plaisant hasn't he ignored the CHRISTIAN worldview, the world of good and evil? Intuition isn't this book SPIRITUALLY rather trite, being addressed only to those sharpies who only wanna learn how to PLAY THE GAME?